One Living Sacrifice (Section in The Normal Christian Life by Watchman Nee)
…. I start in the middle of the section …
The vessel through which the Lord Jesus can reveal Himself in this generation is not the individual but the Body. “God hath dealt to each man a measure of faith” (12:3), but alone in isolation man can never fulfill God’s purpose. It requires a complete Body to attain to the stature of Christ and to display His glory. Oh that we might really see this!
So Romans 12:3-6 draws from the figure of the human body the lesson of our inter-dependence. Individual Christians are not the Body but are members of the Body, and in a human body “all the members have not the same office”. The ear must not imagine itself to be an eye. No amount of prayer will give sight to the ear—but the whole body can see through the eye. So (speaking figuratively) I may have only the gift of hearing, but I can see through others who have the gift of sight; or, perhaps I can walk but cannot work, so I receive help from the hands. An all-too-common attitude to the things of the Lord is that, ‘What I know, I know; and what I don’t know, I don’t know, and can do quite well without.’ But in Christ, the things we do not know others do, and we may know them and enter into the enjoyment of them through others.
Let me stress that this is not just a comfortable thought. It is a vital factor in the life of God’s people. We cannot get along without one another. That is why fellowship in prayer is so important. Prayer together brings in the help of the Body, as must be clear from Matthew 18:19, 20. Trusting the Lord by myself may not be enough. I must trust Him with others. I must learn to pray ”Our Father...” on the basis of oneness with the Body, for without the help of the Body I cannot get through. In the sphere of service this is even more apparent. Alone I cannot serve the Lord effectively, and He will spare no pains to teach me this. He will bring things to an end, allowing doors to close and leaving me ineffectively knocking my head against a blank wall until I realize that I need the help of the Body as well as of the Lord. For the life of Christ is the life of the Body, and His gifts are given to us for work that builds up the Body.
The Body is not an illustration but a fact. The Bible does not just say that the Church is like a body, but that it is the Body of Christ. “We, who are many, are one body in Christ, and severally members one of another.” All the members together are one Body, for all share His life—as though He were Himself distributed among His members. I was once with a group of Chinese believers who found it very hard to understand how the Body could be one when they were all separate individual men and women who made it up. One Sunday I was about to break the bread at the Lord’s table and I asked them to look very carefully at the loaf before I broke it. Then, after it had been distributed and eaten, I pointed out that though it was inside all of them it was still one loaf—not many. The loaf was divided, but Christ is not divided even in the sense in which that loaf was. He is still one Spirit in us, and we are all one in Him.
This is the very opposite of man’s condition by nature. In Adam I have the life of Adam, but that is essentially individual. There is no union, no fellowship in sin, but only self-interest and distrust of others. As I go on with the Lord I soon discover, not only that the problem of sin and of my natural strength has to be dealt with, but that there is also a further problem created by my ‘individual’ life, the life that is sufficient in itself and does not recognize its need for and union in the Body. I may have got over the problems of sin and the flesh, and yet still be a confirmed individualist. I want holiness and victory and fruitfulness for myself personally and apart, albeit from the purest motives. but such an attitude ignores the Body, and so cannot provide God with satisfaction. he must deal with me therefore in this matter also, or I shall remain in conflict with His ends. God does not blame me for being an individual, but for my individualism. His greatest problem is not the outward divisions and denominations that divide His Church but our own individualistic hearts.
Yes, the Cross must do its work here, reminding me that in Christ I have died to that old life of independence which I inherited from Adam, and that in resurrection I have become not just an individual believer in Christ but a member of His Body. There is a vast difference between the two. When I see this, I shall at once have done with independence and shall seek fellowship. The life of Christ in me will gravitate to the life of Christ in others. I can no longer take an individual line. Jealousy will go. Competition will go. Private work will go. My interests, my ambitions, my preferences, all will go. It will no longer matter which of us does the work. All that will matter will be that the Body grows.
I said: ‘When I see this...’ That is the great need: to see the Body of Christ as another great Divine fact; to have it break in upon our spirits by heavenly revelation that “we, who are many, are one body in Christ”. Only the Holy Spirit can bring this home to us in all its meaning, but when He does it will revolutionize our life and work.
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